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   Cyr Family     Belair Family   Huard Family   Dagenais Family  

 

 Nation Métisse Autochtone Gaspésie, Bas Saint-Laurent, Îles de la Madeleine (N.M.A.G.B.S.L.I.M)Gaspe Peninsula, Lower St-lawrence, Magdalen Island Metis Aboriginal Nation (G.P.L.S.L.M.I.M.A.N)
Nation Métisse du Soleil Levant / Metis Nation of the rising Sun  

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 The History of the Cyr name 

  Louis Sire DNA tests show Haplotype C and SNP P39: so far exclusive to Native  
By 1752 Louis Sire and his family were settled in Port-Lajoie, Ile-Saint-Jean(Charlottetown, Prince Edward Island) which suggests that he and his family fled to Ile-Saint-Jean from Fort Beausejour after the burning of Beaubassin by Abbe Le Loutre (missionary to the Micmacs) and the Micmacs in 1750--this was an attempt by Le Loutre to protect the Acadians from being 'contaminated' by the English whom he could not prevent from reaching Beaubassin. Louis died 23 Jun 1757 in Quebec City, QC at the age of 72, which suggests he and his family fled to Quebec before the Britishcaptured Ile-Saint-Jean and expelled the Acadians in 1758) 
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 The History of Janvry dit (Belair)

Francois Janvry dit Belair arrived in New France about the years 1755-1760 (I did not found he exact date of arrival yet) he came from a small village named Dives in the town of Oise in Picardie.  The small village was occupied by 325 population, Dives was rename from the town of Noyon.  Married on January 17, 1761 in Sainte-Genevieve de Pierrefonds, to Marie Elisabeth Martel (Widow of Pierre-Jean Boileau) daughter of Augustin Martel and Marie Legare.Few times after  their union Francois and Elisabeth were established in the Bizard Island small island in the  western north of the island of Montreal, from their union were born 6 children, the table below  introduces the children of the Janvry -Martel couple as well as the date of their unions, the place  as well as the name of the spouse.The family now widened by the arrival the these six children in  addition the  two daughter of Elisabeth from her first wedding with (Pierre-Jean Boileau), Francois  and his wife lived from the culture of lands in the Bizard Island.  The children of Francois and  Marie settled all on the island or in Ste-Genevieve except of Pierre who left the island about 1793 to continue to raise his family with Marie Josephe Brunet in St-Eustache, as his wife died in 1798  after having given rise to five children he went in a second wedding with Euphrosine Charbonneau,  the wedding take place in St-Eustache on October 28 1799 of this union 6 other children are born.
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 The History Pierre Dagenais dit Lépine (1634 - 1689)
 Kill by The Iroquois Following The Massacre Of Lachine
The massacre of  Lachine took place in the night from the 4 to August 5, 1689. Following this  terrible night, Iroquois ravagerent all the Island of  Montreal, they passerent on opposite bank  and went until Lachine which they entirely incendierent and where they massacrerent twenty  inhabitants. To go has Lachine, they had to pass by the River-of-Meadows. In this place, they hadtheir and, August 9, they had concealed Pierre Dagenais.Until a few years ago one was unaware of  the date of the death of  Pierre Dagenais and his kind of death. Indeed, Tanguay does not give it  in his ?genealogical Dictionary?; and the registers of  River-of-Meadows at the time of the last  years of  Pierre Dagenais do not contain any  mention of burial. Here a reconstitution of thelast day of Pierre Dagenais and his burial in the cemetery of the River-of-Meadows, forty years  after its death.The day or it was concealed, all the area was bouleversee by the presence of the  Savages; the priest of the place, Mr. Barthelemy was itself with some parishioners besieges by  Iroquois in a mill with the rapids of the River-of-Meadows. It is Mr Brissac, Priest of  Lachine,which proceeded has its burial on the same place of the demise by fear of  Iroquois. Of return to  him, cleans it of Lachenaie registered the act on a sheet which it inserted in its register and it  is this sheet that one found conservee with the legal files of Joliette.Forty years later,  following  act of burial at the date of August 8, 1729, to the River-of-Meadows, it Priestadded two lines where it mentioned at the same time as it had also had ?buries the bones of Pierre  Dagenais died for forty years and which had been buries with the Point has Desroches?. It is thanks  to this part that we knew this interesting detail on Pierre Dagenais. The woman of Pierre Dagenais,  Anne Brandon, was probably burned  or brought prisonniere to the same date.
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  The Mi'kmaq   

 There is evidence to believe that the Micmac had contact with Europeans(Vikings) in the 11th century, centuries before Columbus arrived in the Americas, making them the first Native Americans to have contact with Europeans.  There is also evidence to believe that their population was far more than the 40,000 people that have been estimated for their population in the year 1600. Their numbers, however,  were greatly reduced due to diseases such as smallpox that was brought into their villages by the Europeans, and some estimates suggest that their numbers were only 4,000 by 1620. The Micmac, who originally occupied most of southeastern Canada and northern Maine, were primarily fishermen and hunters, who were granted free border crossing rights between the U.S. and Canada by the Jay Treaty of 1794.  In neighboring colonial communities they were well known for their splint-ash basket making. Today's Canadian and U.S. combined Micmac population is over 25,000, with about 28 groups recognized in Canada and just 1 group recognized in the U.S. -the Aroostook Band of Northern Maine with more than 700 members. Today's Micmac occupy more than 60 
villages or reserves in Canada, and there are probably more than 2,000 Micmac living in the Boston and New York City areas. State recognition in Maine was received in 1973 and federal recognition came in 1991 with the Aroostook Band of Micmacs Settlement Act. With this act, the Micmacs received funds to purchase more than 5,000 acres of their previously owned land. Many members of the Micmac Nation still speak the Micmac language today.